A soft bed, a full stomach - even with these, at times people are never happy with what they have. In The Rainbow, D. H. Lawrence pictorializes the life of a Brangwen woman in the rural countryside; through contrasting diction, repetition, and parallelism that captures the woman's inner desires, and through the idea of the vicar as a symbol of knowledge, Lawrence expresses the woman's wish to live and know beyond what she already has, even if her current life is a good one.
The paradox created in describing life on the farm sets the tone for a separation between the men and the woman. The split is immediate from the beginning, when Lawrence specifically notes that the farm was "enough for the men". This shows the difference in opinions between the men and the woman, even if what the woman thinks is not explicitly stated. Also, the work on the farm is "warmth and generating" but also "pain and death", nouns that would normally not go together when describing a fruitful life, "full and surcharged". This contrast creates a split between what the readers expects and what is true in the passage, foreshadowing the split between what the woman has versus what she wants. This is further emphasized through the repetition in the imagery leading up to the second paragraph. Despite having "senses full fed" and "faces always turned [...] into the sun", which seems like an ideal life, the woman "wanted another form of life". This shows that even though she had much, probably more than most, she wanted something new, something fresh.
The woman's desires continue to be emphasized through parallelism that describes her viewpoint on life, which again separates her from the men. "She stood...she faced..." - this buildup of what she wants shows her inner desires of a "magic land" beyond "the scope of man". Parallelism also serves as a compare and contrast method in which her looking "outwards" is matched with the men looking "inwards", showing that she could see and want things that the others in her family don't. This is again shown when she looks for "the activity of man in the world" while her husband looks for the "sky and harvest and beast and land", exemplifying their different views on what life should bring. Through this, Lawrence continues to express that woman's woeful desires to what she does not have despite her normally fulfilling life.
Through the symbol of the elusive and mysterious vicar, the woman's desire for knowledge is expressed - her true desire in a life of bliss and ignorance. The magic of the vicar is shown at the beginning of the third paragraph, moving "in worlds beyond" and speaking a language of "finer bearing". This is followed by the woman's realization that she could "perceive, but could never attain" what the vicar had. All of these descriptions serve to create the vicar as a symbol of what the woman wants. Lawrence continues to build upon this symbol through the comparing of the vicar to the woman's husband. The vicar had "a quickness and a range of being" that made her husband seem "dull and local". The use of "range" and "local" here shows her desire to escape the confines of the comfortable life she knew and explore the unknown. By doing so, the woman strives for knowledge, shown when the vicar is described as having "power over her husband". In a time where the male head was the dominant figure in the household, it would be strange for something else to be above him. Such is the power of the vicar, which was "not money, nor power, nor position" that placed him above the woman's husband. So the woman wonders why, and decides it "a question of knowledge", which now shows that the vicar is a symbol for knowledge and the woman's quest for knowledge. This is ultimately what she wants in order to see beyond her family life.
The Rainbow is a story, a quest, for the beyond - being where one hasn't been before, knowing what one doesn't already know, and escaping what one currently exists in. Lawrence effectively captures this desire for a woman of the Brangwen family by contrasting imagery of her normal life and emphasizing what more she wanted. The ultimate conclusion he makes at the end of the passage is that without knowledge, venturing on is not possible. Without knowledge, the woman cannot fulfill her quest for the beyond.
PART II: Reflection
What was your initial essay score? Using the language of the rubric, why did your peer score your essay in this way? Do you agree or disagree? Why?
My initial essay score was a 7. My peer, Alisa, scored it this way because while it offered a persuasive argument, it lacked the complexity that strengthened the analysis to a 8-9 score. The argument was fairly straight forward and missed some of the main ideas presented, such as the repetition of "knowledge" and the symbolism behind the earth and blood. Otherwise, the ideas were stated clearly, and the text was clearly referenced for support. Because my essay had more sophisticated language and more consistent command of the elements of effective composition, it was separated from being scored a 6. I agree with her score because I knew that I did not have the complexity it needed from the moment I finished. The essay could use a lot more improvement, especially in developing the symbols and devices I did not use to describe the woman's situation.
After researching D. H. Lawrence, discussing his concept of "blood knowledge", reading through the "Prose Passage" chapter in 5 Steps to a 5, participating in class discussion, and norming the essays from 1-9, discuss what you would do to improve this essay.
One of the biggest things I can do to improve this essay is to support my argument with some of the missing symbols and/or devices. In class we talked about the use of the earth and blood in the passage and what they represented. We also talked the repetition of knowledge. I missed a lot of these ideas in my own essay so by including them would be a good step for improvement. I also lacked a lot of the complexity that came with these ideas and the themes in D. H. Lawrence's writing. The men's contentment versus the woman's desires, conception and creation, facing in and out, the symbolism behind the vicar - these are all of the things I could have incorporated in my discussion of the woman's situation.
Another thing I can do to improve my essay, especially as a technique for future essays, is to delegate my time wisely. The 5 Steps to a 5 had specific times for accomplishing different things. I think that if I used more time to analyze the passage and write margin notes, I would have created a better essay in a shorter amount of time since I would have known what exactly I would be writing about. I would have also realized more of the complexity hidden in the text. Managing my time is definitely something I need to work on.
After norming the essays, I did feel much better about my own essay, as I was on the right track for a lot of it. However, I did realize that I could update my personal mind thesaurus, as well as practice having quicker access to it. Sometimes I would run out of good words at a bad moment or be unable to remember a word on the tip of my tongue. This cost me time as well as sophistication. When I read the 8-9 essays I realized so many words that I could have used but totally forgot. Learning and relearning elevated diction would be a great way to improve my essay.